Appreciating Clarke

I liked this comment from Chris “Chris” Williams regarding Arthur C. Clarke:

What future? A better one than we’ve got: a worse on than we’d have had without him. Several million fanboys and girls grew up exposed to clear prose, opposition to nationalism, scepticism about organised religion, faith in technology, faith in humanity, and some great comedy.

“The guest of honour pressed a button (which wasn’t connected to anything). The chief engineer threw a switch (which was).” – or thereabouts. From Travel by Wire. All there at the start.

Which amused me; especially as the same post got linked by the Adam Smith Institute. Ha, I can’t imagine two technologies that got commercially deployed whose development had less to do with Teh Market than satellite communications and GSM. Even though there is fierce competition in both fields, a lot of it is down to the fact that the GSM founding engineers designed it in, working for ASI-tastic organisations like nationalised Nordic telcos and the European Commission.

Satellites, well…you do know Bell Labs (itself hardly the most Thatcherite operation, and one Reaganism killed off pretty sharpish) actually considered launching the first comsat on a Soviet rocket? Beyond mockery, what I’m driving at is that Clarke delivered a solid disrespect for ideology as well as religion and nationalism and Western arrogance – surely, the Indian-engineer archetype must have something to do with all his Dr Chandras, next to the IITs and the unintended consequences of IBM being kicked out of India in the 70s? (And what would the ASI make of *that*?)

The political landscapes he delivered were always nicely sceptical of state bureaucracies (2001: A Space Odyssey can be read as an attack on the security-bureaucratic complex) and also of big business. He missed the revival of small business, but then, who didn’t. And his major political flaw was that he was too optimistic about technocratic cooperation – he seemed to believe that politics stopped in low earth-orbit, and Space Station One is essentially the European Union at L-5. Just as you can’t have non-political bread, you certainly can’t have non-political spaceflight; but of all the political mistakes you could make, it’s a pretty minor one compared with some of the others on offer during his career.

From the 1930s to today, he could have variously believed in die-hard opposition to Indian autonomy, to say nothing of independence, that Stalin was an honourable gentleman, that what we really need is a strong leader to discipline the feminine masses, that white people were smarter than other people, that the US intelligence services were engaged in a conspiracy to downplay Soviet power and that therefore we need many more nuclear weapons, that burning the North Sea oil reserves in order to support sterling at an exchange rate high enough to flatten the export sector was a good idea, that the UN is a secret Zionist conspiracy to take your guns, that what we really need is a restored Caliphate, or that invading Iraq was wise. And this is far from an exhaustive list. Literally no other period of human history has offered a richer cornucopia of delusions; as George Orwell said, no ordinary man could be such a fool.

The Clarkean vision was that perhaps, we might be able to imbue reality with the inspiration and excitement various groups of us applied to the list of ideological manias above. Rather than pluricontinentalism or bimetallism or conservatism, we might consider the renal parasites of cephalopods, the neurological basis or otherwise of psychoanalysis, or viewing the surface of Venus in the infrared. Nothing is mere; so said Richard Feynman. It finally poses the question; is a sceptical utopia possible?


  1. Is a skeptical utopia possible? Only if we eliminate race, religion and can address each other as equals, our species working together to attain our higher destiny.

    Er, in other words: NO.




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